All ‘Diamond Way Quote’ posts

Kalu Rinpoche on “the essence of the lama”

Sunday, August 1st, 2010

This quote is from one of the final teachings by Kalu Rinpoche, who was one of the first teachers of Hannah and Lama Ole Nydahl.

Kalu Rinpoche, one of Hannah and Lama Ole Nydahl's first teachers

“What we call the Buddha, or the lama, is not material in the same way as iron, crystal, gold or silver are. You should never think of them with this sort of materialistic attitude. The essence of the Lama or Buddha is emptiness; their nature, clarity; their appearance, the play of unimpeded awareness. Apart from that, they have no real, material form, shape or color whatsoever-like the empty luminosity of space. When we know them to be like that, we can develop faith, merge our minds with theirs, and let our minds rest peacefully. This attitude and practice are most important.”

– Kalu Rinpoche (1905-1989)

From “Dzogchen Essentials: The Path That Clarifies Confusion” Marcia Schmidt (Rangjung Yeshe, 2004)

Marpa and Naropa on the development of the Kagyu Lineage

Saturday, July 17th, 2010

Statues of Naropa and Marpa carved from rhinocerous horn by the 10th Karmapa

Marpa: “Please be so kind as to prophecy for me the way our dharma lineage will expand and flourish. Since ultimately there is no difference between the sutras and tantras in their view and realisation, one can hold the teachings – what has been told and what has been realised – of both. Is it necessary that in external appearance one adopt the robes of a sravaka and practice the pratimoksha? It isn’t, is it?…”

Naropa: “In the future of your dharma lineage, there will be many who assume the external appearance of a sravaka. Inwardly, they will realise the meaning of mahayana, dwell on the bhumis; and be surrounded by bodhisattvas. Some others of varied appearance will make the teachings of the practice lineage flourish and expand.”

From “The Rain of Wisdom” by the Nalanda Translation Committee (Shambhala, 1980)

Pictures are from the book “Karmapa: The Black Hat Lama of Tibet” Nik Douglas & Meryl White. The statues of the early Kagyu lineage holders carved by the 10th Karmapa are among the relics hopefully (see here and here) still housed in Rumtek Monastery.

 

One might as well burst out laughing!

Monday, July 12th, 2010

H.H. 16th Gyalwa Karmapa

H.H. 16th Gyalwa Karmapa laughing

Since everything is but an illusion,

Perfect in being what it is,

Having nothing to do with good or bad,

Acceptance or rejection,

One might as well burst out laughing!

– Longchen Rabjam (1308-1363)

Testing gold – Buddha Shakyamuni

Friday, June 25th, 2010

“Just as gold is tested by being burnt, cut and rubbed, the learned should accept my words only after examining them, not simply out of faith or other such reasons.”

-Buddha Shakyamuni (Śrīmahābālatantrarāja)

Prajñāparamitā – the nature of mind is clear light

Wednesday, May 26th, 2010

Prajñāparamitā

Prajñāparamitā - the female embodiment of wisdom

The mind is devoid of mind,

For the nature of mind is clear light.

– Buddha, “Eight Thousand Verse Prajñāparamitā”

Padmasambhava on Cause and Effect

Friday, May 21st, 2010

Guru Rinpoche in Karma Guen

Statue of Guru Rinpoche in Karma Guen, Spain

Although my view is higher than the sky,

My respect for the cause and effect of actions is as fine as grains of flour.

Padmasambhava “Guru Rinpoche”

Jamgon Kongtrul Lodro Thaye on “the mantra approach”

Wednesday, April 21st, 2010

Jamgon Kongtrul Lodro Thaye (1813-1899) was one of the most prominent Buddhist masters in the 19th century and holder of the Karma Kagyu lineage.

Jamgon Kongtrul Lodro Thaye (1813-1899)

Jamgon Kongtrul Lodro Thaye (1813-1899)

“In the Mantra approach, with its many methods and few austerities, a person of sharp faculties and high intelligence may gather the two accumulations during all activities and never do even a trace of anything meaningless.”

– Jamgon Kongtrul Lodrö Thaye, The Outline of Essential Points – Published as “Creation & completion: essential points of tantric meditation” (Wisdom Publications, 2005)

Mahasiddha Saraha on non-duality

Wednesday, April 7th, 2010
Statue of the mahasiddha Saraha

Statue of the mahasiddha Saraha

“The cross-eyed fool sees one lamp as two; The vision and the viewer are one”

– Saraha (8th Century CE)

From “Saraha’s Dohakosa: The Royal Song” (translated by Keith Dowman)

Saraha is known as the chief of the Indian Mahasiddhas or “Great Accomplishers”, a prominent master of the Great Seal (Skt. Mahamudra) teachings, and a former incarnation of the Karmapa.