Posts Tagged ‘Jamgon Kongtrul Rinpoche’

Recalling the Kalachakra Initiation in Spain, May 2009

Sunday, May 9th, 2010

In this extensive post we recall the Kalachakra Initiation given by Beru Khyentse Rinpoche at the Karma Guen Diamond Way Buddhist Retreat Center in Spain one year ago, as well as the meaning and significance of the Kalachakra Tantra.

Jamgon Kongtrul Rinpoche, Beru Khyentse Rinpoche, Lama Ole Nydahl

In May and June 2009 several friends from the Diamond Way Buddhism UK sangha travelled to Spain to participate in a series of important Buddhist events. The Kalachakra initiation took place on May 27-28, and was attended by 1,400 international friends. This was followed by the initiation of Loving Eyes (Tib. Chenrezig) by the Fourth Jamgon Kongtrul Rinpoche (who is Beru Khyentse Rinpoche’s son). After this Lama Ole Nydahl gave a Phowa course attened by 1,000 friends. This was followed by the programme of H.H. Karmapa Trinley Thaye Dorje from June 2-8. Gyalwa Karmapa gave the initiation of Almighty Ocean (Tib. Gyalwa Gyamtso) and teachings on Shantideva’s Aspiration Prayer from the Bodhicharyavatara “Engaging in Bodhisattva Conduct”. These were attended by several important guests including Gyalwa Karmapa’s parents Mipham Rinpoche and Mayumla, Lama Jigme Rinpoche from Dhagpo Kagyu Ling in France, Nendo Rinpoche, Lama Ole Nydahl, Lama Jampa Thaye, the Gómez family who founded Karma Guen, and around 1,600 international friends. Gyalwa Karmapa also visited the Benalmadena Stupa and gave the initiation of White Tara. Many photographs from all the events can be seen at the White Umbrella website, herehere and here.

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Jamgon Kongtrul Rinpoche III on the ultimate view

Wednesday, March 31st, 2010

This quote is from the Third Jamgon Kongtrul Rinpoche (1954-1992)

Jamgon Kongtrul Rinpoche

Jamgon Kongtrul Rinpoche

“What is free from birth, dwelling and cessation? It is the nature of mind. However, as long as one doesn’t recognise the nature of mind, one experiences samsara; if one does recognise it, one experiences nirvana. In other words, the way phenomena manifest depends on awareness. Nirvana is not obtained by overcoming samsara or putting an end to disturbing emotions in order to develop something else. On the contrary, one should look at the actual nature of the disturbing emotion and thus ‘self-liberate’ it and recognise its true nature. By holding this supreme view, one can understand reality, the suchness of all phenomena. If one achieves this realisation and fully recognises the basic nature of all phenomena, without struggling to give up samsara or attain nirvana, then everything becomes ultimate reality. Conceptual mind dissolves, along with (more…)