Archive for January, 2011

The Karmapa – Shamarpa Lineage

Monday, January 31st, 2011
17th Karmapa and 14th Shamarpa at the Kagyu Monlam in Bodh Gaya 2010

17th Karmapa and 14th Shamarpa at the Kagyu Monlam in Bodh Gaya 2010

The lineage of the Karmapas was prophesied by Shakyamuni Buddha who said that approximately 1600 years after his death an emanation of Avalokiteshvara (aka Chenrezig) the Bodhisattva of Compassion would be born. Karmapa literally means ‘one who manifests buddha activity’ and his activity is to preserve and spread the essence of the teachings of all the Buddhas. The Buddha predicted the Karmapa would propagate the teachings during the course of many successive incarnations. As well, the Buddha predicted, “In the future, a great bodhisattva with a ruby red crown will come to the suffering of the multitude, leading them out of their cyclic bewilderment and misery.” In the Karmapas and the Shamarpas, the Buddha’s predictions were fulfilled.

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Urgyenpa on non-conceptuality

Thursday, January 27th, 2011
Drubtop Urgyenpa (1230-1312)

Drubtop Urgyenpa (1230-1312)

“You need not make efforts to create non-conceptuality. You need not regard thoughts as a fault. And so that your practice does not succumb to famine, from the beginning have a bountiful crop. Not searching for a state that is calmly resting, vividly clear, and filled with bliss, bring into your experience whatever arises without taking it up or discarding it.”

Drubtop Urgyenpa (1230-1312), Karma Kagyu lineage holder (between the 2nd and 3rd Karmapas)

Pim van Lommel on Consciousness Beyond Life

Monday, January 24th, 2011

Renowned cardiologist Pim van Lommel, author of Consciousness Beyond Life: The Science of the Near-Death Experience , discusses his research into the near-death experience. In this extensive interview, he describes the brain as a “transceiver” which receives information from consciousness, states that everything originates from consciousness – which he describes as “fundamental” and “non-local” – and discusses the profound implications of his research for Western science.

Dewachen Wishes

Wednesday, January 19th, 2011

Amitabha - The Buddha of Limitless Light

Amitabha - The Buddha of Limitless Light

Dewachen Wishes – wishes to be reborn in Dewachen – the pure land of Amitabha, the Buddha of Limitless Light

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Do one practice and go deep

Saturday, January 15th, 2011
Jamgon Kongtrul Lodro Thaye

Jamgon Kongtrul Lodro Thaye

When you study, study everything under the sun.
When you reflect, keep an open mind.
When you practice, do one practice and go deep.

– Jamgön Kongtrul Lodrö Thaye, 1813-1899

Painting of the 8th Karmapa Mikyö Dorje

Thursday, January 13th, 2011

This beautiful painting, from the collection of the Rubin Museum of Art, New York, is in the Karma Gardri style of Eastern Tibet and dates from the 19th Century. It is based on the Guru Yoga in Four Sessions (Tib. tun shi lami naljor) meditation composed by the 8th Karmapa Mikyö Dorje (1507–1554). This practice is taught in Diamond Way Buddhist centres, after one has completed the Four Foundational Practices (Tib. ngondro) (click on image to enlarge).

Thangka painting of the 8th Karmapa Mikyö Dorje

Thangka painting of the 8th Karmapa Mikyö Dorje

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New book with account of the early years of the 8th Karmapa

Sunday, January 9th, 2011
Lives Lived, Lives Imagined

Lives Lived, Lives Imagined

A new book published by Wisdom Publications entitled “Lives Lived, Lives Imagined – Biographies of Awakening” is an impressive collection of cross-traditional accounts of the lives of Buddhist practitioners, with contributions from a range of contemporary authors and scholars. In particular, it contains a fascinating account of the early years of the Eighth Karmapa Mikyö Dorje (1507-1554).

The section of the book in question is “Narratives of Reincarnation, Politics of Power, and the Emergence of a Scholar – The Very Early Years of Mikyö Dorje”, by Jim Rheingans. In it, Rheingans presents a vast range of biographical and historical material on the early years of the Eighth Karmapa Mikyö Dorje, whose recognition and enthronement were overshadowed by attempts to install a rival candidate as the new Karmapa. Rheingans makes clear how the method of establishing spiritual lineages through identifying reincarnations was (and is) embedded into the politics of the day. Biographies and autobiographies reflect this religio-political dimension, and some of the stock elements of such narratives, like the self-recognition of an incarnate young lama or the establishment of the prototypical patron-priest relationship in later years, serve to legitimize the position of the Karmapa and establish the political alliances that were necessary for maintaining a religious legacy.

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Milarepa’s Song to Lady Paldarboom

Thursday, January 6th, 2011
Milarepa (1052—1135) (painting by Robert Beer)

Milarepa (1052—1135) (painting by Robert Beer)

In his teachings, Lama Ole Nydahl often refers to the kind of advice Milarepa would give to his female students about obstacles in meditation, for example: “when you can see the greatness of the mountain, how can you be disturbed by a few trees?” and “when you can experience the depth of the ocean, how can you be disturbed by waves?” Here is one of Milarepa’s songs, in a translation by Lama Ole and Hannah’s old friend Ken McLeod, in which this advice is contained:

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